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By Dalai Lama

"Everyone dies, yet nobody is dead," is going the Tibetan asserting. it really is with those phrases that "Advice on death" takes flight. utilizing a seventeenth-century poem written by way of a trendy scholar-practitioner, His Holiness the Dalai Lama attracts from a variety of traditions and ideology to discover the phases all of us wade through after we die, that are the exact same phases we adventure in lifestyles once we fall asleep, faint, or succeed in orgasm (Shakespeare's "little death"). The levels are defined so vividly that we will think the method of touring deeper into the brain, at the final trip of transformation. during this approach, His Holiness indicates us tips on how to organize for that point and, in doing so, the way to enhance our time in the world, die with out worry or disappointed, and impression the level among this lifestyles and the following in order that we may well achieve the very best incarnation. As continuously, the last word objective is to enhance alongside the trail to enlightenment. "Advice on demise" is an important device for reaching that everlasting bliss.

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May 1995: Tibet's leading dissident and former political prisoner, Yulu Dawa Tsering, is instructed to report to the police every other day: June II, 1995: Chadrel Rinpochay's business manager, Gyara Tsering Samdrup, is detained by Chinese authorities in Dingri on suspicion that he communicated with the Dalai lama. July 12-13, 1995: Foreign tourists are expelled from Shigatse, the seat of the Panchen lama's monastery, so that they cannot observe demonstrations. Tibetans are prevented from performing religious activities at the Panchen lama's monastery, including even devotional circumambulation of temples and religious sites.

If, having thought about how to practice, you make a decision that you absolutely have to do so in retreat for AWARENESS OF DEATH several months or even for many years, you have been motivated by your knowledge of impermanence. But if that urgency is not maintained by contemplating the ravages of impermanence again and again, your practice will peter out. This is why some people stay in retreat for years but experience no imprint on their lives afterward. Contemplating impermanence not only motivates your practice, but also fuels it.

From the gradual improvement of your lives liberation can be attained, and based on this, eventually Buddhahood can be attained. First, your perspective extends to include future lives; then by thoroughly understanding your own plight, your perspective deepens to include all of the round of suffering from one life to another, called cyclic existence or samsara. Finally this understanding can be extended to others, through the compassionate wish that all sentient beings be freed from suffering and the causes of suffering.

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